名人英语演讲稿_八年级高分英语作文4篇

关于”名人演讲稿“的英语作文范文4篇,作文题目:Famous Speeches。以下是关于名人演讲稿的八年级英语范文,每篇作文均为高分范文带翻译。

名人英语演讲稿_八年级高分英语作文4篇

关于”名人演讲稿“的英语作文范文4篇,作文题目:Famous Speeches。以下是关于名人演讲稿的八年级英语范文,每篇作文均为高分范文带翻译。

高分英语作文1:Famous Speeches

A Famous English Speech

一篇著名的英语演讲

In the world of English oratory, there have been numerous remarkable speeches that have left an indelible mark in history. Today, I would like to introduce one such speech that has become an iconic symbol of hope and . The speech is famously known as "I Have a Dream" and was delivered by Martin Luther King Jr. on August 28, 1963, during the March on Washington for Jobs and Freedom.

在英语演讲界,有许多杰出的演讲给历史留下了不可磨灭的印记。今天,我想介绍一篇具有象征意义的著名演讲,它代表了希望与自由。这篇演讲被称为《我有一个梦想》,是由马丁·路德·金于1963年8月28日在华盛顿为工作和自由而举行的中发表的。

In this speech, Dr. King passionately spoke about his dream for a nation free from racial discrimination and segregation. He envisioned a future where all individuals, regardless of their skin color, would be treated equally. His powerful words resonated with millions of people across the United States and beyond, sparking a new wave of the Civil Rights Movement.

在这篇演讲中,金博士充满地谈到了他对一个没有种族歧视和隔离的国家的梦想。他设想了一个未来,所有人无论肤色如何都能受到平等对待。他的强有力的言辞引起了美国国内外数百万人的共鸣,激发了一股新的民权运动浪潮。

The most memorable part of the speech is when Dr. King repeated the phrase "I have a dream" multiple times. Each time he said it, the audience became more energized, as if they were inspired to believe in the possibility of a better future. King's dream was not only for his own nation but also for a world where peace and equality prevail.

这篇演讲最令人难忘的部分是金博士多次重复了“我有一个梦想”的词语。每当他说出这句话时,观众们都变得更加充满活力,仿佛他们被激发出对更美好未来的信念。金博士的梦想不仅是为了自己的国家,而且是为了一个和平与平等占主导地位的世界。

This speech remains influential even today, serving as a constant reminder of the ongoing fight for civil rights. It not only inspired immediate change but also gave hope to generations to come. Dr. King's words continue to motivate individuals to stand up against injustice and discrimination, emphasizing the importance of unity and equality.

这篇演讲至今仍具有影响力,它不断提醒人们对民权的奋斗仍在继续。它不仅激发了即时的改变,也给了后代希望。金博士的话继续激励人们反抗不公正和歧视,强调了团结和平等的重要性。

In conclusion, Martin Luther King Jr.'s "I Have a Dream" speech stands as a testament to the power of words in the pursuit of justice and equality. Its profound impact resonates through the years, serving as a reminder of the progress made and the work that still needs to be done.

总而言之,马丁·路德·金的《我有一个梦想》演讲是对追求正义和平等中言辞力量的证明。它的深远影响通过岁月传递,提醒人们已取得的进步和仍需努力的工作。

万能作文模板2:著名演讲

Martin Luther King Jr's "I Have a Dream" speech

马丁·路德·金的《我有一个梦想》演讲稿

English:

I am happy to join with you today in what will go down in history as the greatest demonstration for in the history of our nation.

Five score years ago, a great American, in whose symbolic we stand today, signed the Emantion Proction. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land.

So we have come here today to dramatize an appalling condition.

In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.

It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we have come to cash this check, a check that will give us upon demand the riches of and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of and equality. Nine sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is with our destiny. They have come to realize that their is inextricably bound to our . We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "For Whites Only". We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and "nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together".

This is our hope, and this is the faith that I go back to the South with.

With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for together, knowing that we will be free one day.

This will be the day when all of God's children will be able to sing with new meaning: "My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrim's pride, from every mountainside, let ring!"

And if America is to be a great nation, this must become true.

So let ring from the hilltops of New Hampshire.

Let ring from the mighty mountains of New York.

Let ring from the heightening Alleghenies of Pennsylvania.

Let ring from the snow-capped Rockies of Colorado.

Let ring from the curvaceous slopes of California.

But not only that:

Let ring from Stone Mountain of Georgia.

Let ring from Lookout Mountain of Tennessee.

Let ring from every hill and molehill of Mississippi.

From every mountainside, let ring.

And when this happens, and when we allow ring, when we let it ring from every tenement and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! Free at last!

Thank God Almighty, we are free at last!

中文:

我高兴地加入你们今天的行列,这将成为我国历史上最伟大的自由活动。

五十年前,一个伟大的美国人,在他的象征性影子下,签署了《解放宣言》。这个重要的命令成为数百万黑奴的希望的明亮灯塔,他们已经在灼热的不公正中被炙烤。这是一个欣喜的黎明,结束了他们长时间的奴役。

但是,一百年后,黑人仍然不自由。一百年后,黑人的生活仍然被分离和歧视的枷锁所束缚。一百年后,黑人在巨大的物质繁荣的海洋中生活在贫困的孤岛上。一百年后,黑人仍然在美国社会的角落中苟活,并发现自己是自己国家的者。

因此,我们今天来到这里,以戏剧化的方式揭示了可怕的情况。

某种意义上,我们来到我们国家的首都,是为了兑现支票。当我们共和国的建筑师写下了

本文来自投稿,不代表逐光英语立场,如若转载,请注明出处

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